Would Jesus defend the Catholic Church?

Another challenging email!

John,

I have written to many writers about some of these questions. Some of them blow them off as if age helps to mitigate the substantialness of them. So I 'll ask you, as you genuinely seem interested and convinced.

At some point don't we have to ask ourselves hard questions such as "Could it be possible that our Church is not Good?" When so much of it's history has been clouded with scandal, and has been responsible for so much hurt and pain, don't we at some point have to ask ourselves if Jesus himself would defend it? I find it hard to believe that any thinking Catholic could honestly say that Jesus would defend the Catholic Church and all her sins. Jesus after all was a Jew, and criticized His own religion for her wrongs. Why would the label "Catholic" make him think any differently? It wouldn't.

Wouldn't Jesus just want us to move forward, leaving our imperfect ideas of what a Church should be behind and working together to create a new reality which He intended? You and so many others like you get so stuck on defending "Catholicism" that you forget what Jesus was all about. Put your "catholicism" aside and talk to Jesus. He is a great and wonderful spirit who came here to show us that right is more important than allegiance. Follow His lead.

Let me ask you one important question. If Jesus came to you and said "The Catholic Church is wrong. Do not follow it's teachings. Simply follow Me and My Word." and then the Catholic Church told you "Do not believe Jesus, He is wrong. God has established us as the vehicle of truth. Do as we say." Who would you believe? Would you act against the dictates of your Catholic Church to follow Jesus? What would you do? Well now you need to change the question. What WILL you do.

My reply...

Dear L,
Thanks a lot for writing. Your question is very similar to one I received just yesterday, so I refer You to my answer to 'C' in the previous blog entry. But I'd like to also add a few thoughts here...

You seem to focus on the sins in the history of the Catholic Church. What about the sins in the history of the numerous Protestant churches? I don't know of any Christian churches that have members without sin. Does Jesus condemn every church that has sinful members? Doesn't the Bible teach that the Church will be a home for redeemed sinners struggling to live by faith, sometimes falling into sin, and then repenting and beginning again? God is a Father seeking to heal sinners, and He works through sinners to do so.

You asked what would I do if Jesus came to me and said that "the Catholic Church is wrong". Well, honestly, He hasn't said that to me, and You can't expect that I will accept Your letter as the voice of God. You didn't even do me the courtesy of introducing Your name or the name of Your church. If You are serious about the truth, and about this discussion, I would like to know Your name and Your church, and then I would be very interested in discussing our beliefs in the light of Scripture.

I'd rather we be friends in Christ, not adversaries!

God bless You,

John Robin.

Fruitful work

For as the rain and the snow come down from heaven, and return not thither but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes forth from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and prosper in the thing for which I sent it.

-Isaiah 55:10-11 RSV

God's Word accomplishes what it was sent for, but God shows how much He counts on our cooperation. His Word provides for "the sower" and "the eater", but can not help him who refuses to do what God desires. Thus unwilling to sow or eat can not obtain seed or nourishment.

God provides the means for us to accept salvation and live the new life He offers us. But this new life requires us to cooperate with Him. God generously and patiently offers all we need to live this life successfully, but He can't live it for us. For our own good He counts on us to make good use of His gifts.

Living the "obedience of faith"

"1 Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.
2 For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.
3 For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.
4 For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.
5 And in this place again: If they shall enter into my rest.
6 Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:
7 Again he limiteth a certain day, saying in David, To day, after so long a time, as it is above said: To day if you shall hear his voice, harden not your hearts.
8 For if Jesus had given them rest, he would never have afterwards spoken of another day.
9 There remaineth therefore a day of rest for the people of God.
10 For he that is entered into his rest, the same also hath rested from his works, as God did from his.
11 Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief."

-Hebrews 4:1-11 RSV

The author of Hebrews says that the Israelites did not reach the "place of rest" because they failed to have faith in the divine message delivered through God's messengers. He stresses that God's work was not lacking, that it was completed and therefore God rested on the seventh day. Likewise, we are cautioned to do everything necessary to be obedient to all that the gift of faith demands. Else we may find that we, like the Israelites who wandered the desert of disobedience, may disqualify ourselves from the promised land.

God's work of redemption is complete. But receiving this gift and remaining heir to its promise until the inheritance is at hand requires more than an initial and verbal "Yes". Faith is a gift that demands that we put into practice whatever God asks of us. That we believe with our minds and hearts, and put that belief into concrete practice with our will and body: that when we fail this, we repent and begin again and again, and persevere in this divine sonship until the end.

It is only this path that assures us of entering into the land that God has prepared for those who love Him.

Exodus 4: Why God almost killed Moses

Exodus 4:24. And when he [Moses] was in his journey, in the inn, the Lord met him, and would have killed him.

4:25. Immediately Sephora took a very sharp stone, and circumcised the foreskin of her son, and touched his feet, and said: A bloody spouse art thou to me.

4:26. And he let him go after she had said: A bloody spouse art thou to me, because of the circumcision.

God set out to kill Moses evidently because Moses had neglected to circumcise his son as God had commanded. Genesis 17 says of males that circumcision grants entry into the old covenant, and failure to be circumcised results in breaking the covenant and being “cut off” from God’s people. Circumcision was efficacious, and its efficacy was founded upon and guaranteed by God’s Word.

In the present case God holds Moses, not the son, responsible for ignoring this solemn command. Perhaps the son was not yet old enough to understand or ask for circumcision. In any case God’s anger falls upon Moses. Moses is to blame not for failing to be circumcised, but for failing to bless his son with the visible and efficacious rite commanded by God. He neglected to mediate to his son the benefits which God promised to those who were circumcised.

Moses’ sin of omission is so grave that God is prepared to punish him with death. Not only has Moses failed to obey God, he has also failed in his responsibility as a father to protect and bless his son: the life and covenantal status of his son hang in the balance.

But why does this incident occur now, on the way to Egypt? Moses is about to deliver God’s command that Pharoah free the Israelites from their bondage so they may worship the true God. The life of Pharoah’s son –and ultimately of Pharoah- depends upon his father’s obedience to God’s command. Yet Moses, God’s messenger, stands convicted by that very message: he has failed to obey God, and failed to liberate his own son –through circumcision- in order that both Moses and his son may be counted among God’s people.

Remarkably, God’s anger relents not as a result of Moses repenting of his sin, but upon Sephora’s wise and decisive action in circumcising her son. She did what Moses had failed to do, and by blood and decree associated Moses with the obedience of her righteous act, as far as she was able. Sephora’s action is truly remarkable, and evidently was acceptable to God. In a single moment she supplied what her son vitally needed, rescued her husband from condemnation and death, and placed herself in a position of humble, loving, and profound obedience to God’s will. If Sephora had not circumcised Moses’ son, Moses would have remained unfit to carry out his mission, and would not even have survived the trip to Egypt.